[Job 34:3] For the ear trieth words, as the mouth tasteth meat.
[The ear trieth words- The ear of the well thought-out tries words, whether what is said be true or false, right or wrong, and he that speaks must stand the test of the intelligent. A sanctified ear tries these; but then men must have such ears to hear, and be attentive to what they hear, and retain it; hear internally as well as externally; and which a man does when his ears are opened by the L-rd, from who are the hearing ear and seeing eye.
The mouth tasteth meat - As we must prove all things we hear, so we must be willing that what we speak should be proved. Words and doctrines are like meat, some good and some bad; and such that have a good taste try them, either a rational or rather a spiritual discernment: some have no spiritual taste, their taste is not changed, and therefore cannot distinguish, nor make any good judgment of things; but others have, and these discern the difference, relish truth, savor the things that be of G-d, taste the good Word of G-d, and esteem it more than their necessary food; and it is sweeter to them than the honey or the honeycomb.]
[4] Let us choose to us judgment: let us know among ourselves what is good.[Let us - Not contend for victory, but for truth and equity. He does not pretend to be sole dictator, nor undertake to say what is just and good and what is not, but he is willing to join with them in searching it out, and desires a consultation: "Let us agree to lay aside all animosities and feuds, all narrow-mindedness and affectation of disagreement, and all stiffness in hold fast to the opinion we have once take up.”
Choose to ourselves judgment - Take the part of the question or controversy in which truth and justice lie, let us fix right principles on which to proceed, and then take right methods for finding out truth. Let us not seek the applause of men, nor contend for victory. Let our aim be to obtain correct views and notions of all things; and let us labor to find out what is good.
Among ourselves - and let us know among ourselves, by comparing notes and communicating our reasons, what is good and what is otherwise We are then likely to discern what is right when we agree to assist one another in searching it out.]
[11] For the work of a man shall he render unto him, and cause every man to find according to his ways.
[For the work of man – G-d ever will do justice; the righteous shall never be forsaken, nor shall the wicked ultimately prosper. Good works shall be rewarded and evil works either punished or satisfied for; so that sooner or later, in this world or in that to come, He will cause every man to find according to his ways.]
[15] All flesh shall perish together, and man shall turn again unto dust.
[All – G-d's absolute and uncontrollable sovereignty over all mankind.
Perish together - What He may do with us without doing us wrong. He may recall the being He gave, of which we are but tenants at will, and which also we have forfeited; and therefore, as long as that is continued of His mere favour, we have no reason to cry out of wrong, whatever other comforts are removed.
Dust - Gen. 3:19 unto dust shall thou return.]
[21] For his eyes are upon the ways of man, and he seeth all his goings. [For – G-d does not destroy either prince or people unjustly, no nor out of His mere pleasure, but for their sins, which He sees exactly, although they use all possible arts to hide them.
His eyes - Which denotes the omniscience of G-d, which reaches to every man, to every individual, and to all men in general; and to their ways, to every step taken by them, to the whole of their lives and conversations, and every action of them; to all their internal and external ways and goings?
He seeth all - all their inward thoughts, the workings of their mind, the imaginations of their heart; their entire secret purposes, designs, and schemes; and all the desires and affections of their soul; and all these, whether good or bad, the whole of his walk and conversation, conduct and behavior; all his external ways, works, and actions. Ps. 139:1-6.]
No comments:
Post a Comment