Four Blood Moons

Four Blood Moons by John Hagee Does God use the sun, moon, and stars to communicate with the faithful? The significance of four blood moons and whether they are prophecy from God is to be seen but something Is About to Change. The next four blood moon tetrad falls on the Jewish holy days of Passover and the Feast of Tabernacle. This is set to happen starting in April 2014. It is the only the fourth time in the last five hundred years. To have a blood moon and then for those blood moons to be on this exact date is something that is just beyond coincidental., the Bible very clearly says … the day of the Lord will be as when the sun refuses to shine. He references three previous dates as examples of that. They include the expulsion of the Jews from Spain (1492), the year’s right after Israel was declared a nation-state (1949-50), and the Six-Day War (1967). The problem is that we have not been tuned in nor have we been on the right calendar. Our current calendar is based totally on the sun. It is a very accurate calendar. But it is not the calendar God uses. (Greek vs Hebrew calendar). “In Genesis, concerning the sun, the moon and the stars that He created, He also said, ‘let them determine the seasons, days and years.’ So while most people on this planet use either the sun or the moon to determine their calendar, it is only the ancient biblical calendar used by the Jewish people that God utilizes to get His messages across, the reason why Christians aren’t on the right calendar is due to faulty translations of the Bible from the original Hebrew into English When God said the sun and the moon were to determine the seasons, days and years, He was not talking about winter, spring, summer and fall. The problem is the English translations. The same Hebrew word translated into English as ‘seasons’ in Genesis 1 is translated into English as ‘feasts’ in Leviticus 23:2. The Hebrew word is ‘moed’ and is better translated as ‘divine appointments.’ When it talks about days and years it is referring to determining the Holy days such as Passover and the Feast of Rosh Hashanah and not to Labor Day!” When you consider the last time there were four blood moons in a row … falling on the feast days was in 1967 and 1968 when Israel recaptured Jerusalem. The time before that was the two years right after they became a nation in 1948. You can’t help but stand there with your mouth opened wide with the impeccable timing and signals sent to the world by the Creator of the universe Y’Shua died for our sins on Passover, was buried on the Feast of Unleavened Bread, was resurrected from death on First Fruits, and then sent the Holy Spirit to indwell believers on the Jewish Feast of Pentecost (Shavuot). Over the last 500 years, blood-red moons have fallen on the first day of Passover three separate times. These occurrences were connected to some of the most significant days in Jewish history: 1492 (the final year of the Spanish Inquisition when Jews were expelled from Spain), 1948 (statehood for Israel and the War of Independence) and 1967 (the Six-Day War). Every heavenly body is controlled by the unseen hand of God, which signals coming events to humanity. There are no solar or lunar accidents. The next series of four blood moons occurs at Passover and Sukkot in 2014 and 2015. Joel 2 and Acts 2 both state: "And I will show wonders in the heavens and in the earth, blood and fire and pillars of smoke. The sun shall be turned into darkness [eclipse] and the moon into blood [eclipse] before the great and terrible day of the Lord comes.” Pastor Hagee says until you see world history from God’s point of view, it makes no sense. Once you accept God’s point of view, world history (past, present and future) becomes crystal clear. God is the judge of all the earth. Anyone that rebels against His authority will either be destroyed or removed. historically those who rebel against God or deviate from His will are chastened. In God’s Word, obedience brings the blessing. Disobedience brings judgment.

Prophetic Amen’s and Hallelujahs

[Ps. 106:48] Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.(Hallelujah) Here is the concluding Amen of the seven to be found in the Psalms and the concluding Hallelujah of the four which conclude this Numbers section. These four Hallelujahs and the four Hallelujahs in Revelation 19 declare a rejoicing on the part of G-d’s people over the fact that the problems which have plagued the human race since the fall of Adam are now ended. Paradise is regained. The Garden of Eden is restored. Humankind is no longer plagued by the great tempter. Satan is bound in the bottomless pit and Messiah sits upon the throne of this world. These four Hallelujahs in the Numbers section added to the 18 Hallelujahs in the Deuteronomy section make a total of 22 Hallelujahs in the Psalms – one for each of the 22 letters in the Hebrew alphabet. It is so fitting since the book of Deuteronomy was originally called “Ha Dabarim,” meaning. “The Words,” and since our Savior was referred to as the Greek equivalent “Logos,” as well as the Alpha and Omega! Hallelujah befits the nature and character of our Savior! The term Amen was used seven times in the presentation of the Psalms. As insignificant as it may seem on the surface, it is by no means trite. The world Amen used very carefully in the Psalms and throughout the Old Testament to represent prophetic passages. The very word itself has a future tense. It means, “so be it.” Wherever you see the tem Amen in the Old Testament, it has a prophetic implication. It is saying, ‘Let the thing that is done or said come to pass in the future.’ The Psalms are divided into five books which correspond with the five books of Moses. They, in turn, present an outline of future events. A Genesis Period (Ps. 1-4) was predicted for the land of Palestine to be prepared for the Chosen People. And Exodus period (Ps. 1-41) was predicted for the land of Palestine to be prepared for the Chosen People. And Exodus period (Ps. 42-72) was predicted when the Chosen People would return to their land. A Leviticus period (Ps. 73-89) was predicted for the restoration of Temple worship. A Numbers period (Ps. 90-106) was predicted for the world to suffer unparalleled tribulation. Finally, a Deuteronomy period (106-150) was predicted for the Messiah to establish the kingdom. The first forty-one psalms correspond with the book of Genesis, the last verse of which is closed with two Amens – declaring the Genesis section of the Psalms to be a prophesy. Ps. 41:13 Blessed be the L-rd G-d of Isael from everlasting, and to everlasting. Amen and Amen. Ps. 42-72 corresponds to Exodus. Like the first book, it is also concluded with two Amens and it thus declared to be a prophecy. Ps. 72:19 And blessed be His glorious name forever: and let the whole earth be filled with His glory. Amen and Amen. Ps. 73-89 make up the third book, corresponding with Leviticus. Again the section is designated as a prophecy. The psalmist declared, ‘so be it, so be it.’ Ps. 89:52 Blessed be the L-rd for evermore. Amen and Amen. Ps. 90-106 make up the fourth book of the Psalms, which compares with Numbers. It is a prophecy of seven dreadful years at the conclusion of this dispensation. It represents the time of G-D’s wrath. At the end of the Tribulation Period, Messiah will return to this earth to establish a new golden age – the millennial reign of Messiah. Therefore, the Numbers section of the Psalms concludes with a single Amen, followed by a Hallelujah. Ps. 106:48 Blessed be the L-rd G-D of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the L-RD (Hallelujah). Though the previous prophetic Psalms conclude with Amen and Amen, the Numbers section ends with a single Amen followed by Hallelujah. By concluding with only one Amen the psalmist declares this section to be the final prophetic passage containing the judgment of G-d. ‘So be it,’ he wrote, but then adds a Hallelujah, for the next and fifth book of the Psalms (107-150) declares not he judgment of G-d, but the blessings of the millennial kingdom. When you come to Psalms 150, which concludes all five books, you do not find the word Amen. Instead, you find the same word which followed the last Amen of Numbers section. The last word of Psalm 150 declares, Hallelujah. So there you have it – seven Amens found in the Psalms which declare them to be a prophetic design. Ps. 106 offer a humbling reminder of how the Chosen People have provoked the anger of G-d, only to be forgiven and avenged. The number 106 means ‘a rule for measuring the wicked’, men will be judged by the rules. There will be a basis or rule of Law by which Messiah judge (judgment meaning is ‘meted out,’ another word for ‘vomit,’ the judgment will be concluded and the Messiah will get the job of setting up the kingdom as depicted in the Deuteronomy book, Ps 107-150.

Allegiance to Him

[Ps.104:1] Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. This fourth occurrence of the phrase, Bless the L-RD, O my soul compares with the Mosaic book of Numbers and describes the coming of Messiah at the conclusion of the Tribulation in power and great glory. This Numbers refrain also compares with the soul’s struggle between good and evil. It is manifested in the trails and difficulties of live. [2] Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: [3] Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: [4] Who maketh his angels spirits; his ministers a flaming fire: [5] Who laid the foundations of the earth, that it should not be removed for ever. David describes the beauty of Eden and predicts the glory of the kingdom age. The six days of creation with all of its activity brings forth praise to G-d. It is a magnificent planet made in perfect harmony. [8] They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Ecc. 1:7 states: All the rivers run into the sea, yet the sea is not full; unto the place from whence the rivers come, thither they return again. What an accurate description of the facts of the absorption and condensation of water from the sea into clouds and then into rain, by which the equilibrium of sea and land is maintained. Here it states the water going up the mountains as well as down the valleys. 135:7 says He causeth the vapours to ascend from the ends of the earth: He maketh lightnings for the rain: He bringeth the wind out of His treasuries. The watery vapor is rising from the ocean’s breast in such volume as no pumps ever imagined by man could produce. In the upper sky the cold air condenses the watery vapor and holds it in the clouds. If left there the water will fall again upon the sea, but the verse tells us how this is averted. G-d has made preparation. He brings the wind out of His treasuries. The clouds are borne in silent majesty to the mountains. How are these clouds to become rain? The shock precipitates the rain upon the waiting earth. Thus the Psalmist, inspired by G-d, describes in simple but accurate language what science is today revealing. [19] He appointed the moon for seasons: the sun knoweth his going down. Ps. 104 was chosen to be the ‘Song of the Day’ used on Rosh Chrodesh, the first day of every month. Perhaps it was picked because David made a reference to the new moon in verse 19. Each month in the Jewish calendar begins with a new moon. [31] The glory of the LORD shall endure for ever: the LORD shall rejoice in his works. [32] He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke. [33] I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being. [34] My meditation of him shall be sweet: I will be glad in the LORD. It is believed that David’s very purpose for existing was to sing praises to G-d. In the kingdom age all of the redeemed will praise Him. [35] Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD. The fifth occurrence of Bless the L-RD, O my soul compares with the Mosaic Deuteronomy and implies a fifth and final stage of the soul’s development. The soul is released from the body at death and returns to G-d. This verse also begins the first in a series of four Hallelujahs which declare the end of this section of the Psalms – that portion called the Numbers book. These Hallelujahs.