Prophetic Amen’s and Hallelujahs

[Ps. 106:48] Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.(Hallelujah) Here is the concluding Amen of the seven to be found in the Psalms and the concluding Hallelujah of the four which conclude this Numbers section. These four Hallelujahs and the four Hallelujahs in Revelation 19 declare a rejoicing on the part of G-d’s people over the fact that the problems which have plagued the human race since the fall of Adam are now ended. Paradise is regained. The Garden of Eden is restored. Humankind is no longer plagued by the great tempter. Satan is bound in the bottomless pit and Messiah sits upon the throne of this world. These four Hallelujahs in the Numbers section added to the 18 Hallelujahs in the Deuteronomy section make a total of 22 Hallelujahs in the Psalms – one for each of the 22 letters in the Hebrew alphabet. It is so fitting since the book of Deuteronomy was originally called “Ha Dabarim,” meaning. “The Words,” and since our Savior was referred to as the Greek equivalent “Logos,” as well as the Alpha and Omega! Hallelujah befits the nature and character of our Savior! The term Amen was used seven times in the presentation of the Psalms. As insignificant as it may seem on the surface, it is by no means trite. The world Amen used very carefully in the Psalms and throughout the Old Testament to represent prophetic passages. The very word itself has a future tense. It means, “so be it.” Wherever you see the tem Amen in the Old Testament, it has a prophetic implication. It is saying, ‘Let the thing that is done or said come to pass in the future.’ The Psalms are divided into five books which correspond with the five books of Moses. They, in turn, present an outline of future events. A Genesis Period (Ps. 1-4) was predicted for the land of Palestine to be prepared for the Chosen People. And Exodus period (Ps. 1-41) was predicted for the land of Palestine to be prepared for the Chosen People. And Exodus period (Ps. 42-72) was predicted when the Chosen People would return to their land. A Leviticus period (Ps. 73-89) was predicted for the restoration of Temple worship. A Numbers period (Ps. 90-106) was predicted for the world to suffer unparalleled tribulation. Finally, a Deuteronomy period (106-150) was predicted for the Messiah to establish the kingdom. The first forty-one psalms correspond with the book of Genesis, the last verse of which is closed with two Amens – declaring the Genesis section of the Psalms to be a prophesy. Ps. 41:13 Blessed be the L-rd G-d of Isael from everlasting, and to everlasting. Amen and Amen. Ps. 42-72 corresponds to Exodus. Like the first book, it is also concluded with two Amens and it thus declared to be a prophecy. Ps. 72:19 And blessed be His glorious name forever: and let the whole earth be filled with His glory. Amen and Amen. Ps. 73-89 make up the third book, corresponding with Leviticus. Again the section is designated as a prophecy. The psalmist declared, ‘so be it, so be it.’ Ps. 89:52 Blessed be the L-rd for evermore. Amen and Amen. Ps. 90-106 make up the fourth book of the Psalms, which compares with Numbers. It is a prophecy of seven dreadful years at the conclusion of this dispensation. It represents the time of G-D’s wrath. At the end of the Tribulation Period, Messiah will return to this earth to establish a new golden age – the millennial reign of Messiah. Therefore, the Numbers section of the Psalms concludes with a single Amen, followed by a Hallelujah. Ps. 106:48 Blessed be the L-rd G-D of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the L-RD (Hallelujah). Though the previous prophetic Psalms conclude with Amen and Amen, the Numbers section ends with a single Amen followed by Hallelujah. By concluding with only one Amen the psalmist declares this section to be the final prophetic passage containing the judgment of G-d. ‘So be it,’ he wrote, but then adds a Hallelujah, for the next and fifth book of the Psalms (107-150) declares not he judgment of G-d, but the blessings of the millennial kingdom. When you come to Psalms 150, which concludes all five books, you do not find the word Amen. Instead, you find the same word which followed the last Amen of Numbers section. The last word of Psalm 150 declares, Hallelujah. So there you have it – seven Amens found in the Psalms which declare them to be a prophetic design. Ps. 106 offer a humbling reminder of how the Chosen People have provoked the anger of G-d, only to be forgiven and avenged. The number 106 means ‘a rule for measuring the wicked’, men will be judged by the rules. There will be a basis or rule of Law by which Messiah judge (judgment meaning is ‘meted out,’ another word for ‘vomit,’ the judgment will be concluded and the Messiah will get the job of setting up the kingdom as depicted in the Deuteronomy book, Ps 107-150.