Afterlife??

The Bible uses three main words to describe where people go when they die.
Sheol: is a Hebrew word with the idea of the "place of the dead." It has no direct reference to either torment or eternal happiness. The idea of Sheol is often accurately expressed as "the grave."
Hades: is a Greek word used to describe the "world beyond." In the Bible, it has generally the same idea as Sheol.
Abyssos: Revelation 9:1 speaks of the bottomless pit; this place called the abyssos is a prison for certain demons (Luke 8:31; 2 Peter 2:4; Jude 6). Or more generally, it is considered part of the realm of the dead (Romans 10:7 uses it in the sense of Hades).
Hell: Gehenna is a Greek word borrowed from the Hebrew language. In Mark 9:43-44, Y’Shua speaks of hell (gehenna). Hell is a Greek translation of the Hebrew "Valley of Hinnom," a place outside Jerusalem's walls desecrated by Molech worship and human sacrifice (2 Chronicles 28:1-3; Jeremiah 32:35). It was also a garbage dump where rubbish and refuse were burned. The smoldering fires and festering worms of the Valley of Hinnom made it a graphic and effective picture of the fate of the damned. This place is also called the "lake of fire" in Revelation 20:13-15, prepared for the devil and his angels (Matthew 25:41).
The place known as Sheol and Hades is not what we normally think of as "Hell." It was, before the finished work of Y’Shua, the place where the dead awaited judgment or final justification (as illustrated by Y’Shua in the story of the rich man and Lazarus in Luke 16:19-31). Y’Shua was in Hades after His death on the cross, but did not and could not remain there (Acts 2:25-32). It seems that Y’Shua preached in Hades (1 Peter 3:18-19) and there is a sense in which Y’Shua set the captives in Hades free (Ephesians 4:8-9 and Isaiah 61:1). Y’Shua made no atonement in Hades; the price was already paid on the cross (John 19:30) when Y’Shua suffered in His physical body (Colossians 1:19-22). Y’Shua went to Hades as a victor not as a victim. Y’Shua' work and preaching offered salvation for the believing dead who in faith waited in Hades (Hebrews 11:39-40), and His work sealed the condemnation of the wicked and unbelieving.
Heaven: Since Y’Shua' work on the cross is finished, there is no "waiting" for believers who die, who go straight to heaven (2 Corinthians 5:6-8, Philippians 1:21-23). In that sense, Y’Shua "shut down" the part of Hades known as "Abraham's Bosom"; but the portion of Hades reserved for torment is occupied until the final judgment, when those who are there will be sent to what we normally think of as "Hell." Gehenna is what we normally think of as "Hell," the Lake of Fire (Revelation 19:20, 20:10-15, and 21:6-8). Actually, Gehenna or hell has many names or titles in the Bible, including lake of fire (Revelation 19:20), everlasting fire (Matthew 25:41), everlasting punishment (Matthew 25:46), and outer darkness (Matthew 8:12).
The Old Testament has little clear revelation about the afterlife; confident statements like Job 19:25-26 are countered by fuzzy passages like Ecclesiastes 3:19-20 and Psalm 6:4-5. However, the New Testament gives much more specific revelation regarding the afterlife; these are things that have now been revealed by the appearing of our Savior Y’Shua HaMashiach, who has abolished death and brought life and immortality to light through the gospel. (2 Timothy 1:10) Significantly, most people who teach wrong doctrines about the afterlife (such as "soul sleep" or annihilationism) base their arguments on these "fuzzy" passages from the Old Testament, instead of the much clearer passages in the New Testament. In doing this, they reject the clear principle of 2 Timothy 1:10.
Were we end up was though the ‘choices’ we made in this life.
That is enough to make you want to ‘choice wisely!’